Everything Would Have Been Realized on Earth

Had the three disciples been willing to die with Jesus, he would not have had to die. Everything would have been realized on the Earth. Since the Holy Spirit came and there were spiritual sons and daughters, the father and mother spirit could build a foundation on the earth, at least spiritually, and fulfill the will. Some people may say that we cannot find these words in the Bible.

Why did Jesus who came to save the earth ascend to Heaven, and why did the Holy Spirit, the mother spirit, come down to the earth on his behalf? The Earth is the symbol for the mother. Since the Fall took place because of Eve, who was the mother, it is the mother who must cleanse the fallen world of sin. The Holy Spirit and believers were to join together to cross the line of death and rise to the position to serve Jesus in the spirit world.

Although God sent Jesus on the basis of the four-thousand-year history, He could not embrace him and love him fully. Although human beings received the beloved Jesus, they could not embrace him and love him. When Mary Magdalene tried to hold Jesus right after the resurrection, Jesus told her not to touch him. Why did he block her? This is sorrowful. When God was sad, Jesus was sad. Because the situations of Heaven and Earth are tied to this, you cannot move forward without unraveling this. How distressed must Heaven have been since He had to resolve the situation?

God is looking for those who can substitute for the lost Adam and Eve. It is said in I Corinthians that Jesus was the last Adam. It is said that Adam is the Tree of Life. Jesus was the one who came in place of the lost Tree of Life. Did God ever elevate beloved Jesus on the earth and praise him before the believers? Did He ever boast about him before the family which is looking for the one person God loves? Although two thousand years have passed since then, God could not boast before any people or the world.

You have to understand that God was indignant when He had to witness the death of Jesus whom He had sent and would have to send again. He was more indignant than when He had to chase Adam and Eve out of the Garden of Eden. Although he was sent with the mission of a son, Jesus could not complete the mission. Because in Jesus’ time there was not a moment when God and his son were happy together, there had to be a Second Advent. The day will come when God can rejoice with Jesus. This will be the moment He can reveal the grieving heart of the six thousand years and connect the sons and daughters with God and the Lord who is to come.

 
The Toil of God As He Tries To Raise Up His Beloved Children
Reverend Sun Myung Moon
October 11, 1959

The Perfection of the Ideology of the Kingdom of Heaven and Jesus Christ

The Kingdom of Heaven we sincerely wish for today is not only the hope of human beings but also the hope of God. Consequently, the ideology that can build this Kingdom of Heaven must pass through the individual level and possess world quality and universal quality to agree with the heavenly principles. Therefore, unless we construct this Kingdom of Heaven on earth, God’s dispensation of salvation cannot be completed, and the goal of our faith cannot be completed.

Accordingly, God, who has the mission as the Creator who created human beings, must take responsibility and attain this Kingdom of Heaven, and the fallen men also must take responsibility and fulfill it even at the cost of sacrificing everything. When we think about this, although through the long course of history God has been longing for the appearance of one person who can bring to pass this idea of the Kingdom of Heaven and take pride in it on behalf of humanity, but until now, that one person has not emerged on this earth.

Consequently, since the creation of the world until today, the idea of heaven that God is seeking to find through human beings is not to be concluded as one individual ideology. While it is an individual ideology, at the same time, it is a world and universal ideology and the eternal ideology that the all created things are pursuing. You must again take to heart the fact that longing for the time that this ideology can be established, God has been walking the road of patience, toil and suffering for 6,000 years.

Then, how can God and human beings create relations? The relations can be created centering on the ideology of the Kingdom of Heaven. At the level where the Kingdom of Heaven can be constructed, the ideology of human beings and God’s ideology of creation are achieved.

Therefore, God who has passed through the long 4,000-year history since Adam hoped to establish people at one point and connect them with the whole internal heart and the external ideology of God. Jesus Christ was the person who was established as that central figure. Thus, before sending Jesus Christ to this earth, through John the Baptist He has chosen and raised, God predicted, “Repent! The Kingdom of Heaven is at hand!” However, the kingdom can be realized not through John the Baptist but through Jesus Christ.

Hence, on John the Baptist rested the responsibility to unite the whole Israelite people and guide them toward Jesus. However, because John the Baptist did not fulfill that responsibility, the idea of the Kingdom of Heaven that he was crying out did not have anything to do with Jesus. So, the cry of John the Baptist, “Repent, the Kingdom of Heaven is at hand!” did not consummate as the idea of the Kingdom of Heaven that only corresponds to that time, but left behind as the idea of the Kingdom of Heaven prophesied through all the people who have the mission of John the Baptist after him no matter which era of history, and as a result, the laborious hands of God continued to be at work.

You also must never forget that during the 2,000 years after Jesus, many prophets have labored hard to introduce God. Although John the Baptist shouted, “Repent, the Kingdom of Heaven is at hand,” Jesus Christ who came to actually introduce and manifest that Kingdom of Heaven had to die on the cross. So, after that until today, the ideology of the Kingdom of Heaven which is the center of God and man’s eternal hope, could not be realized through man on earth and in heaven.

You should understand that the Israelite people losing Jesus Christ ultimately brought the result of losing the idea of the Kingdom of Heaven that John the Baptist predicted. At the same time, they even lost the master of the Kingdom of Heaven who could help the Israelite people overcome the hardships that they encountered horizontally. Therefore, we must claim back the ideology of the Kingdom of Heaven that Jesus lost when he came, and bring it to perfection.

 

Let Us Become the Citizens Who Take Possession of the Kingdom of Heaven
Reverend Sun Myung Moon
June 2, 1957

The standard of love that Jesus established

What did Jesus do to realize the value of such a cosmic life? He elevated love. In other words, he propagated new words of the gospel to complete the value of cosmic life in heaven and earth. The central point of that gospel was love.

What would be the most important thing for an individual to be able to connect his own private life to the standard of eternal value? As Jesus said, he must have such love that he can sacrifice his life for the sake of others. In fact, Jesus established the standard of value of life by loving others more than himself.

Similarly, Jesus, who appeared representing the value of heavenly life, taught humankind to possess such love that they can sacrifice their lives for the sake of others’ salvation. You must understand clearly that the man who appeared with such a loving heart, who loved his colleagues more than himself, who loved the world more than he loved his colleagues, and who loved God and the thousands upon thousands of saints more than he loved the world was Jesus Christ.

Jesus did not live with an individualistic ideology to find the value of his own individual life or with individualistic love. Even when he loved a friend, his love transcended the relationship of loving friendship. Jesus had the perspective that he loved the friend representing the world. He also loved that friend with the heart that represented God.

Likewise, Jesus did not practice love on a one-to-one basis. When Jesus loved a certain individual, it was with God’s love, with cosmic love, and then with individual love. You must be able to experience this. Only when you do so can you rightly comprehend the value of Jesus’ life.

Up to what level did Jesus raise the standard of his own life? He envisioned himself existing for the sake of the world. Even when he loved a friend of his, forsaking himself, he kept the perspective that he loved him for the sake of the world. This was Jesus’ standard.

Jesus could establish the standard of love of worldwide salvation on the cross because he had the heart of love and sacrifice with which he could die for the sake of an individual and for the whole simultaneously. You must know that Jesus was the hero of love, life and character. That was not all. Jesus then prayed toward Heaven, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as You will.” (Matthew 26:39) Because Jesus wished to live only according to the will of the Father, he could demonstrate God’s love to humankind beyond the valley of death. Similarly, we must know that the entire course of Jesus’ life was filled with such remarkable love.

Next, what did Jesus Christ, who came with the mission to restore the cosmic life, raise to find the value of life? That, too, was love. This love was not meant for individual human beings but for the world, God and the eternal world — the spiritual beings who are in the spirit world.

In order for us, in our daily lives, to realize the value of the life of Jesus, who represented God’s love, we who must take responsibility for the restoration of the whole life must not deal with whichever matter we face with transient emotions. We must deal with all things with the resolution and determination that we will model ourselves after Jesus’ character, who represented the whole on the cosmic level. Only after we pass through such a day-to-day life can we complete the worldwide life and make a connection with eternal life.

In other words, if your day-to-day lives have a transient value that affects only you, you cannot make a connection with eternity. That is the reason you must lead a life in which you can make a connection with God’s eternal love. Only when you do that will the eternal God be with you. Because Jesus lived making daily connections with God throughout his life, though Jesus is dead, the Will of God, who wished it to be completed by Jesus, has been continuously carried on toward its completion.
(…)

 

 

Jesus’ view of life for the sake of the restoration
Reverend Sun Myung Moon
January 6, 1957

We Who Must Inherit the Mission of Jesus and Fulfil God’s Will

To practice love, you must, of your own accord, live a life of serving and caring for others. When you do that, you can make a connection to the love of the whole. Then you can establish the value of life of which the eternal God can approve. Because Jesus came with the mission to restore the cosmic life, he had to go through the course of individual service, individual sacrifice and individual tribulations. As he was bearing such responsibility, he wanted to be responsible, not just for his generation, but for the life of the whole of humankind until the mission of total restoration is completed.

In other words, Jesus has carried out the mission of the restoration of the cosmic life for the past 2,000 years. However, since he could not fulfill the mission alone, he sent the Holy Spirit to work. He is even mobilizing the many spiritual beings in the spirit world to carry out the mission.

Because Jesus came and went without fulfilling the mission to restore the value of cosmic life, that mission is yet to be completed. Therefore, Jesus is still working laboriously to complete the mission on earth until this day.

However, this mission cannot be completed only by Jesus. By whom, then, can this mission be completed? God wishes us to complete the mission. In other words, because Jesus could not fulfil the mission to restore the cosmic life, we have to carry it out. If you feel responsible for the mission to be completed in your generation, you need to have a strong determination throughout your lives to fulfil the mission by any means.

Now, you of today must experience in your daily lives that Jesus is making laborious efforts in the course of the providential dispensation to establish the value of cosmic life. Otherwise, the will of Jesus Christ, who has worked laboriously as a man of mission to restore the cosmic life, cannot be completed through us.

You must know that first you have to offer yourselves as a conditional object of pledge before Heaven. Jesus set a condition of pledge for the world, for heaven and earth and for the whole people. That was the crucifixion. Through the crucifixion, Jesus could cross over in one stage the standard set by many saints and sages through their struggles throughout their lives. Therefore, you must have a clear concept that you will become sacrificial offerings of pledge submitted before Heaven, before the world or before an individual to realize the value of cosmic life.

Wherever you go, wherever you are, whatever you do, you must always make an effort to set yourselves up as conditional objects of pledge in any circumstances, every hour and every day. Such a life is the life of faith. Now you are left with the mission to find the value of cosmic life in front of the Father. You must set yourselves up as conditional objects of pledge and lead lives by which you can make a connection with the life of Jesus. Furthermore, you must have the resolution that you will build yourselves into worldwide conditional objects. Further, you must determine that you will become the sacrifice of pledge replacing the numerous prophets who have made laborious efforts until now and for Jesus Christ. Only when each one of you makes such a condition of pledge can you multiply from one to two, become four, and reach to the world.

You must know that when such circumstances come into being, the earthly toils to find the true value of life will be concluded. In other words, unless the foundation that can conclude the earthly efforts to find life is formed in each of you and expands to the church, to the society, to the nation, and even to the world, the dispensational will for which God raised Jesus Christ, restoring the cosmic life, will not be concluded. You must understand this very clearly. When you think of yourselves, you who have worked during the dispensation of the will so far, and also of Christians today, no individual or family has appeared who represented the value of cosmic life and comprised a standard in which they connected to society, the nation and the world. The whole of humankind, each and every one in the world, was to enter that realm. However, they did not. Unless such a standard gets established on the Earth, Jesus Christ’s mission to restore the cosmic life will not be concluded.

 

Jesus’ View of Life for the Sake of the Restoration
Reverend Sun Myung Moon
January 6, 1957

The Time When We Have To March Forward in Search of a New Path of Faith

Now humanity has come to the time when they must march forward toward a new goal. Therefore, human beings must look for a new goal.

 

You must not try be in a comfortable position only promoting your own interests or abuse your faith as did the Israelite people and their leaders, the chief priests, of the past. Now is the same kind of difficult time as when Jesus went up to the garden of Gethsemane and offered a decisive prayer to God while the path of crucifixion lay before him. Moreover, just as Moses climbed Mount Sinai on behalf of the 600,000 Israelites and prayed earnestly for forty days and nights with his life on the line, this is the time we must pray for the sake of the people and the world. Moreover, in the last days, there must emerge many sons and daughters of God who can manage this kind of mission. If such people can really be found, then the twelve tribes and seventy elders during Moses’ time and the twelve disciples of Jesus cannot even compare to them.

 

If the Israelite people had actually forgotten their own situations and supported Moses, who was fasting and praying for forty days and nights on Mount Sinai and had entreated God with him, then they would not have suffered through the forty bitter years of wandering in the wilderness. Moreover, if there was a disciple who beheld Jesus and fell on his knees to pray together in tears with the same heart, then the 2,000 years of ordeals would not have come into being. However, our ancestors could not fulfil these tasks. Still, we must be able to forgive these historical mistakes of the ancestors and bring to a conclusion the grief of the world. We must restore the garden of joy that God seeks. To do that, you must search the right path that will lead you to the destination in the homeland.

 

When Moses climbed Mount Sinai, he did not tell the Israelite people, “I am going to pray for you.” Moreover, when Jesus was offering a deep prayer in lonely solitude, he did not tell anyone about it. He did not even tell his three disciples, Peter, John and James. Now is also that kind of time.

 

The reason is that there is the condition set by the ancestors of humankind who betrayed God by secretly falling. Therefore, we descendants have the dispensational fate to set the condition God can recognize. Such a thing has taken place frequently during history. Moreover, you must understand that, in the last days, when we must cross over the one door while gazing at the day of glory, such things will take place.

 

Although Jesus spoke on behalf of the people, the world and God from a position of transcending himself, all the apostles who were following Jesus thought the words Jesus spoke were meant only for them. When Jesus did something good, they thought it was only for their sake. When Jesus entered a lowly position, they thought that he did it for their sake. Because they had this kind of faith, God could not fundamentally approve of them. You have to understand that there they began to split away from God.

 

In this moment then when we are in the Last Days, what position should you who must seek for the day of glory stand in? More than anything else, you must be able to connect to the heart of Jesus. Each of you must create this kind of environment for your individual lives. Furthermore, you must make this environmental foundation that can act in for the world and the whole universe. If you make this kind of environment, then this will come together and form the environment of life for Israel on the world level.

 

You who have participated here today! At present what is your purpose in believing and following God? You should ask yourself this question in this hour today. Do you perhaps have the desire to use God to raise yourself up and seek only your own happiness? You must not do that. You must transcend yourself and put the purpose of faith in God.

 

Jesus possessed a heart of concern for God, even when he was happy. On the contrary, for the crowds that followed him, the more their joy was magnified, the more they welcomed Jesus with the desire to accomplish their own purposes and desires on earth. Jesus was the only person who sincerely worried about God. The future of Christianity today will be blocked if it stands in that position. Moreover, if there is a religion that conducts its life of faith in this manner, then the same thing will happen to it.

 

What then is the path Jesus walked? As I have just said, Jesus forsook himself. Even when he was happy, he did not take that as his own happiness, but tried to channel all of it to God.

 

Therefore, now you must be happy when Jesus is happy. You are not to be happy centring on yourself, but centring on God and Jesus. Moreover, you are not to set as your purpose that which will unite with your desires, but set as your purpose that which unites only with God. Otherwise, we will be separated from Jesus. We will be divided in the same way that Moses and the Israelite people were divided and the way the Israelites were divided from Joshua and Caleb.

 

 

Let Us Become People Who Participate In the Glory of the Lord
Reverend Sun Myung Moon
June 16, 1957

The Standard of Love that Jesus Established

What did Jesus do to realize the value of such a cosmic life? He elevated love. In other words, he propagated new words of the gospel to complete the value of cosmic life in heaven and earth. The central point of that gospel was love.

What would be the most important thing for an individual to be able to connect his own private life to the standard of eternal value? As Jesus said, he must have such love that he can sacrifice his life for the sake of others. In fact, Jesus established the standard of value of life by loving others more than himself.

Similarly, Jesus, who appeared representing the value of heavenly life, taught humankind to possess such love that they can sacrifice their lives for the sake of others’ salvation. You must understand clearly that the man who appeared with such a loving heart, who loved his colleagues more than himself, who loved the world more than he loved his colleagues, and who loved God and the thousands upon thousands of saints more than he loved the world was Jesus Christ.

Jesus did not live with an individualistic ideology to find the value of his own individual life or with individualistic love. Even when he loved a friend, his love transcended the relationship of loving friendship. Jesus had the perspective that he loved the friend representing the world. He also loved that friend with the heart that represented God.

Likewise, Jesus did not practice love on a one-to-one basis. When Jesus loved a certain individual, it was with God’s love, with cosmic love, and then with individual love. You must be able to experience this. Only when you do so can you rightly comprehend the value of Jesus’ life.

Up to what level did Jesus raise the standard of his own life? He envisioned himself existing for the sake of the world. Even when he loved a friend of his, forsaking himself, he kept the perspective that he loved him for the sake of the world. This was Jesus’ standard.

Jesus could establish the standard of love of worldwide salvation on the cross because he had the heart of love and sacrifice with which he could die for the sake of an individual and for the whole simultaneously. You must know that Jesus was the hero of love, life and character. That was not all. Jesus then prayed toward Heaven, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as You will.” (Matthew 26:39) Because Jesus wished to live only according to the will of the Father, he could demonstrate God’s love to humankind beyond the valley of death. Similarly, we must know that the entire course of Jesus’ life was filled with such remarkable love.

Next, what did Jesus Christ, who came with the mission to restore the cosmic life, raise to find the value of life? That, too, was love. This love was not meant for individual human beings but for the world, God and the eternal world — the spiritual beings who are in the spirit world.

In order for us, in our daily lives, to realize the value of the life of Jesus, who represented God’s love, we who must take responsibility for the restoration of the whole life must not deal with whichever matter we face with transient emotions. We must deal with all things with the resolution and determination that we will model ourselves after Jesus’ character, who represented the whole on the cosmic level. Only after we pass through such a day-to-day life can we complete the worldwide life and make a connection with eternal life.

In other words, if your day-to-day lives have a transient value that affects only you, you cannot make a connection with eternity. That is the reason you must lead a life in which you can make a connection with God’s eternal love. Only when you do that will the eternal God be with you. Because Jesus lived making daily connections with God throughout his life, though Jesus is dead, the will of God, who wished it to be completed by Jesus, has been continuously carried on toward its completion.

 

Jesus’ View of Life for the Sake of the Restoration
Reverend Sun Myung Moon
January 6, 1957

 

The Path of Public Interest and the Path of the Heavenly Way

The people who have struggled to walk the path of public interest have forsaken all that they had and spent their life with a heart that seeks only to live for the sake of the whole. In other words, if what belonged to them turned out to be some condition of sorrow before Heaven and humanity, they courageously eliminated it. You have to feel again that the path on which you are exerting yourself, to eliminate unrighteousness and sin, is none other than the path of the heavenly will.

Although Jesus came to the earth, there was no apostle who truly believed in and attended him. Thus, the only thing he possessed was the one body that God recognized. The Israelites, centred on Judaism, should have been at the forefront in believing in and attending Jesus, but they could not. The world and all things had to bow before Jesus.

What do you have today of which you can be proud? Do you have the confidence to represent history or transcend time to assert that something is your own? You are weak people and cannot. You do not have anything you can call your own today. Today this land has lost its master, and the people have also lost their master.

What must you do in this situation? You must never pack to leave, for your own sake, to avoid this course of sorrow. If you possess the heart to govern the universe, then you can forsake that kind of thought and go forward. If you want to live, then you must offer your life. If you want to win the victory, you must step above death and rise. When you walk this kind of path, because you are human, you cannot prevent sorrow from seeping into your heart, even without your being aware of it. However, people must overcome this hill of sorrow and offer all of their minds and bodies to the Father. They then may go in search of all things.

Now we must learn how to offer material things, everything we have, to the Father and fight with Satan on behalf of Heaven. When your minds and bodies are offered totally as the Father’s own, Satan cannot make false charges.

God comes seeking us as individuals, but He wants to find the family, the society and the world centring on these individuals. The course of the providential history of Heaven has descended all the way down to the earth while seeking us. Now it must go toward the direction of Heaven again centring on us, but that path has been blocked. The people who are pursuing goodness have cut off and denied all worldly things until now. They have tried to seek the way through which they can establish the original things lost before God, but we must understand that this way has reached its limit.

Until now, our sorrow has been for the sake of finding God. What kind of sorrow remains in the end period of all religions? What remains are the sorrow that seeks to attend God and go to the end of the earth. Therefore, you must go forward with the determination to realize the will of God with the notion of having received a royal summons.

You must feel the grief of God. You must experience the grieving heart of Jesus. You must feel substantially the fact that for 6,000 long years, God has been groping in grief to seek each of you.

Even in this hour, God is concerned about people and the many future generations and is exerting Himself, wishing for an eternal kingdom to be built on the earth. However, today people have been completely neglecting this fact.

Let Us Experience the Sorrow of God
Reverend Sun Myung Moon
March 2, 1958

Jesus and Liberation from Grief

In our hearts we try to feel the heart of God, but the evil elements and the social environment, our surroundings, cause our bodies to take the course which is opposite to our minds. In this way our minds and bodies are often in conflict with each other.

When we look at ourselves, we can experience two dimensions of grief. There is the grief that one feels as one adores goodness. There is also the grief one feels for one’s own desires. In other words, one can grieve for the sake of one’s own heart’s desire or one can grieve to satisfy the desire of the mind.

If we are fallen human beings who will feel anguish no matter what, then which grief must we feel to escape from this realm of the fall? We must feel the anguish that can reach even to the heart of God. Otherwise there is no way that we can liberate ourselves from the realm of all this anguish.

However, people who are living on this earth cannot stand on the side of God on their own, become connected to the situation and heart of God, and create the environment in which they can mourn with God. Therefore, God sent one person, Jesus, who could represent the sorrow of God, and had the people believe in him. The Jesus you believe in came to cut people off from the sorrowful bonds of the satanic world and to raise them to the position of objects of God, who feels their grief.

What did Jesus bring to the earth? He came with love. However, to establish this love, he had to cross over the hill of sorrow. Yet Jesus had to conclude his thirty years of life without being able to cross the hill of sorrow. Jesus possessed a heart that no other understood. He shed tears for the sake of the people and out of concern for Judaism and Heaven.

Therefore, even if fallen humans want to understand the heart of Jesus, they cannot do it in the state they are in. When we serve Jesus as the Lord, from the position of having taken responsibility for his heart, will and mission, he who had penetrated through all the elements of sin that had tainted the 4,000 long years of history, we can finally feel his grief. Accordingly, the believers of Judaism who had average faith, the Israelites who boasted about their rights as the chosen people, had nothing to do with the sorrow of Jesus.

The reason that Jesus felt anguish after he came to the earth was because he agonized for the sake of God. He prayed not for his own sake but on behalf of the ideology that could stand on the side of God. Although Jesus prayed only to soothe the lamenting heart of God, longing to build the garden of God’s love, there was no one, among the people of the time, who listened to the voice of those prayers. No one could realize the centre of the Gospels Jesus talked about. Thus, though Jesus should have created the environment in which people could feel his agony and sorrow on behalf of God, because this will was not transmitted to humankind, Jesus felt deep pain even after he went to the spirit world. Accordingly, we have to understand that the sorrow of God still leaves its marks on the course of providential history because the purpose for which Jesus came was not achieved.

Now you must experience the sorrowful heart of God and the sorrowful heart of Jesus. With the sorrowful heart you have experienced, you have to learn to become a true person who can worry for Heaven. However, although you agonize in anguish, centring on yourselves, you do not yet agonize in anguish representing the heavenly relationship that gives us new life and pioneers the course of restoration. Therefore, if you forsake every worldly sorrow you feel and shed tears while feeling the anguish of Heaven, then you will be able to make a new beginning of hope. You have to understand that if there is one true person who can cling to the sorrow of God, shed tears unbeknownst to others, and get rid of sorrow on behalf of all people, then the fortune of the earth will move centring on where that person stands.

The people who cannot feel sorrow on behalf of God will perish. The church, family, society and nation who cannot feel grief on behalf of God will be doomed. If this nation had united from the top to the bottom, and from the rulers to the common citizens had clung to the altar of the heavenly principles and shed tears as a people and mourned, then they would not have become as they are today. The time has come when we must now make a new determination.

Let Us Experience the Sorrow of God
Reverend Sun Myung Moon
March 2, 1958

The Background of Jesus’ Ascent of the Mount of Transfiguration and His Serious Determination

When Jesus climbed the Mount of Transfiguration, he was accompanied by three disciples. Although they were chosen as representatives of the nation, they failed to establish any condition of support for Jesus on the mountain route.

When Jesus went to the wilderness, angels served him. When he ascended the Mount of Transfiguration after fighting for the nation, determined to die for it, even the three disciples failed to serve him. Considering this, we cannot help feeling that the life of Jesus, which started and ended in sorrow, was full of pathos.

Jesus knelt down and prayed to Heaven that he would follow His Will to the limits of his strength and with all his effort. Although he followed the three-year course of public life with greater dedication, loyalty, sincerity and effort than any ancestor in history, Jesus was driven out by the nation and the church. Even with no relatives or disciples standing by his side, he still lived a life of prayer in sight of Heaven.

You should know that Jesus’ Shim Jung was such that rather than feeling sorrow for his lonely position, he regretted that the result of God’s efforts for humanity during the 4,000 years was so meager and felt sorry to express his heart to Heaven. To Jesus, consumed with such a Shim Jung, resentment toward the nation, the church or the fallen Adam and Eve was out of the question. We should know that Jesus did not have enough leisure to bear a grudge against anyone.

In the past, the ancestors had received Heaven’s consolation in their grief. Jesus realized that he could not express sorrow in prayer, even though he was in a position of sorrow. I think that, before a prayer, Jesus’ knees were wet with tears. He cried as if he were the worst sinner in heaven and earth. Standing on the route to defeat, without having set the victorious condition for God, Jesus had to go to the Mount of Transfiguration, by himself, with sorrow and plead with Heaven. He could not open his mouth and pray.

Since that figure and situation were full of pathos, God sent Elijah and Moses to discuss Jesus’ death in Jerusalem with him. Jesus knew that Heaven and his disciples would be stricken with woe upon his death. Worried about the people and their descendants, he grieved for the sake of the past, the present and the future. Wanting to save the Jewish people even through his death, Jesus appeared before God with a prayerful heart similar to that of Elijah’s when he cried out, “Father, only I am left.” Jesus’ heart was truly mournful.

We know well that our ancestors left a sad history as they worked for the sake of Heaven until today. God wanted the disciples on the Mount of Transfiguration to realize that they were of a sinful tribe and to worry about the sorrow of the nation with the same heart as Jesus. Although God wanted them to console Jesus and pray for his sake, their thoughts were different. This has been the reality of the historical course followed by our ancestors until today.

After he was notified of his coming death in Jerusalem, Jesus prepared for the day of death. He felt the day of death coming closer and closer, and the situation becoming increasingly chaotic. Seeing that one of his beloved disciples would betray him, Jesus seriously felt the need to conclude all his affairs on earth before going to the cross. His mind and body were immersed in such feelings.

Since he knew that he had the responsibility as the Saviour to follow the path to death, he had to set the direction to take after death. Jesus worried that even after his death, the sorrows of history, the age and the future would not disappear but would remain. You should know that Jesus’ heart was more serious than at any other time.

There was no one on earth who understood Jesus’ heart. None of the disciples understood the situation. God was the only one who knew Jesus’ situation. Thus, Jesus carried a sorrowful heart about which no one else knew, and he carried the grudge of history, the age and the future. He was put in miserable circumstances in which the walls of misfortune and dark clouds blocked his way, and he was driven to death. The heart of Jesus must have been more sorrowful and indignant than any on Earth.

The Sorrowful Heart of Jesus as He Went to the Mountain
Reverend Sun Myung Moon
January 25, 1959

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