The Will of God Toward Adam and Eve

You know very well that when God was creating all things of Heaven and earth, He began with the intention of finding eternal, peaceful rest in the created world. However, you also know well that this foundation God created was handed over to Satan because of the fall of man.

 

Consequently, although a long period of 6,000 years has passed, you must clearly understand that in not even one small corner of this earth has a nest, a place of rest, been secured. You have to fathom the aching heart of God that came into existence because of this.

 

What did God use then as the basis to create all things? He began to create all things through the eternal and unique words of truth. The purpose of God’s creation of Adam and Eve was His hope that they would perfect the purpose of those words and become the substantial bodies in which He could substantially dwell. Furthermore, when God blew in the breath of life, He tried to create a place of rest in their minds by dwelling there as the eternal subject of life. God created Adam and Eve after establishing this great purpose of the heavenly principles.

 

To put it another way, after creating Adam and Eve, God tried to establish the laws of life in the Kingdom of Heaven with words. Through their bodies, He tried to form the altar in which He could personally dwell. In their minds, God tried to build the holy temple where He could directly settle down.

 

However, the laws of the heavenly principles, which can act on behalf of the words of truth, also disappeared from human beings due to the fall of Adam. Adam was created as the body of God. When he fell, the temple in which God could live also disappeared from the human world. The basis of the mind where the invisible God could dwell, sitting on the eternal throne as the substantial hero, also disappeared.

 

The laws which represent the words, the ideology of creation and the body (the holy temple of all things) all went out of line with the original will due to the fall, so did the mind that can represent the holy of the holies in the invisible world. The sorrow of God began from there. Therefore, the minds of men, who were created for the sake of Heaven, also became sorrowful. The body that must relate with that mind also became sorrowful. The result was that the laws which represent the words of truth, based upon which the mind and body could move, also disappeared from human beings.

 

When we examine the standard and content of the basic principles of Heaven, where, among the innumerable people on this earth, would the laws of the words of truth that Heaven is seeking emerge? Where would the substantial temple, where God can dwell, emerge among those who were born of the sinful lineage due to the fall? Where on this earth would the temple that will become the holy of the holies, where God can dwell, instead of the infinite invisible world, emerge? Countless people throughout the course of history have tried to solve these things. Today, in this hour, you must realize that countless prophets and patriots have walked through a course of shedding blood and tears while offering many sacrifices, all to accomplish this purpose.

 

Therefore, there must now appear on this earth the person who possesses the words that can be considered the best in Heaven and on earth. A person must appear who can build the substantial temple of the invisible God to bring Him joy and give Him support. He must possess the cosmic value that represents Heaven and earth. The basis of one power which can represent the spirit world and the throne of the Father, which can also attain the substantial ideology to be able to move the world of creation, is the hope of God, the hope of humanity and the hope of all people of faith who must receive salvation today.

 

What have we humans lost? Looking at it centring on ourselves, we have lost the laws of the words based upon which we can stand before Heaven. We have lost our bodies where God can dwell and the temple of the mind that can represent the centre of the throne of eternal life. Similarly, because people have lost all right of possession, they are endlessly struggling in search of something. Consequently, today you must consider the search for the words of God that can represent the heavenly principles as your own hope. Today and tomorrow, you must dash forward at full speed.

 
Where Is the Refuge in Which Heaven Can Dwell?
Reverend Sun Myung Moon
January 12, 1958

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Why Human Beings Seek to Become Beings of Higher Value

It is true that the people who live in this world wish to see improvement around them. They cherish a certain hope, even if they are not consciously aware of it. It is true that they seek to become beings of a higher level of value in the future than they are now.

Such a human proclivity will continue as history flows. It was the case in the past, it is the case in the present, and it will be the case in the future. When you think of this matter, you come face to face with the very important question of when the ideal world we seek will come.

We know that there were thoughtful people in the past. However, the environment or the society, the state or the world in which they lived could not satisfy their desire. When we think of this, we can deduce that there were people throughout the periods of history who gave a lot of thought to surmounting their environment and developing it into a higher dimension, a future world of hope.

It is the same now and it will be the same in the future. Why are we so? Why must we seek to attain the ideal of the future like this? It is because human beings did not have an ideal start from the very beginning. Because human beings could not start from an ideal position, they cannot but go toward the ideal. That is the natural conclusion.

Why couldn’t we start from the ideal position? If we had become more valuable beings than our original state, then we would have started from an ideal position. Why, then, couldn’t we begin ideally? What was the reason? All the people of the past, present and future picture the ideal in their minds. If God created human beings with love, He should have enabled them to go from an ideal starting position to a place of better and higher happiness, yet He didn’t. What was the reason? Considering these matters, we cannot help but think that there is some aspect of failure here.

From this point of view, if God existed as the center of an absolute ideal, He would have wanted to help human beings become thus. Human beings were not to assume such a position right from birth. If human beings came to be in such a position after a process, even though they are not that way from the start, we can accept God as good. If, on the contrary, human beings were left in a position where they were forever yearning for this ideal yet never got past the start, then we cannot help but conclude that God cannot be our ideal center.

Human beings are in a position to yearn for such things as goodness, ideals and happiness because, while they go through the prescribed process, they have not yet been able to emerge from it. In this sense, we cannot but recognize such terminology as the Fall, which religious people use. When we apply such a term as the Fall and acknowledge that it occurred, then we understand these matters. Why is it so? It is because people are in the fallen realm.

Our human ancestors fell right at the place where they could have made an ideal start, having already gone over a certain period. They were facing the time of the ideal. Yet because they fell from that state, none of their descendants could surmount and rise above that standard. Therefore, the original standard which we must go over with hope for the future still remains to be achieved. The action of our conscience, that is, our original nature, is moving toward that original standard at all times, even when we are not aware of it.

For instance, let’s take the case of a magnet. The strongly positive magnetic force of one magnet orients itself unconsciously toward the negative magnetic force of another magnet. The same type of action takes place in our minds or in the constitution of our original nature.

 

The Central Figure And The Transitional Period
Reverend Sun Myung Moon
March 7, 1976

Teachings on Meditation – 7

We seek the deep ravine of the world of mind. Buddhists who meditate also ask, “What is mind?” and enter the deep ravine of the mind. When you enter the deep ravine of the mind and journey to the state of the original mind before the Human Fall, you will be connected to Heaven. Indeed, without entering the world of the mind, you cannot make a relationship with Heaven.

As long as we are holding on to the world, we cannot contact or attend Heaven. Human beings are composed of mind and body, yet because spirit and flesh are in opposition, we are unable to attain the original world of the mind in a state of mind-body unity. Instead, the journey to the world of the mind requires that we deny the world of body – deny it one hundred percent. We have to remove all that the body desires and isolate ourselves from the world. We have to separate from the world and put it behind us. This is the religious path; it is opposite the ways of the world. It seeks that original point to which we should return.

Reverend Sun Myung Moon
September 1, 1968