SMM Quotes – 239

“What is God’s sorrow? It is that there is no true human being who is the fruitful entity of goodness, who can have dominion over all things, having the right sense of direction by which all created beings can aim toward goodness.” – Reverend Sun Myung Moon


Where We Truly Meet God

For instance, let us say a father is building a big house. Neither is this father rich nor has he abundant house construction materials. However, he completes the construction after going through all kinds of difficulties; now he has a house everyone envies. On this great day, the father would reflect on his past and think of the difficulties he experienced. The happiness the father feels on this day would be in proportion to the degree of difficulties he had faced; the greater the difficulties, the greater the happiness he feels. His children, however, did not help their father during those hard times; they did not understand their father and distanced themselves from him instead. Now let us say that these children join their father to celebrate this great day together. How would the father treat his children? Would he say, “You are the children I love, so please join me in this celebration today?” On the contrary, he would reminisce on his sorrowful past upon seeing his children. Even if the children were to regret not having helped their father, we already know that they would cause the father much pain and sadness on that great day.

In order to complete the purpose of the entire providence, God, just like this father, immensely suffered and went through infinite pain as he advanced the providence. Unfortunately, the numerous people in the position of children did not collaborate with God. As God overcame hills of difficulties, one after another, he hoped that mankind would work with him. God needed companions.

God cannot surmount those hills without companions. God cannot go beyond a hill representing an individual cross without the companionship of people. In the same way, he cannot go over hills representing a family, a people, a national or a global cross without a companion. God, who is carrying the responsibility of the global cross, cannot go over this hill without a sacrificial substantial being that invests maximum effort with the determination to fulfil his or her filial duty toward God. We must therefore know that God has been hoping for sons and daughters who can work with him because of such a course of restoration.

Someday the purpose of restoration will conclude and God’s will for the providence will be realized. When that happens, the day God can truly feel happy will come. How would God feel when he ushers in this day? Not only would he look pathetic from the numerous hardships he had to go through but he would also look wretched and miserable from the pain he received as he suffered by bearing millions and trillions of crosses. You must understand that God had to go through this process in order to welcome this day.

If you are to join him on this day, you must be able to feel God’s heart-rending sorrow as he underwent hardship all throughout history in order to usher in this one day, to liberate all human beings and to enable human beings to have happy lives, even if you did not directly collaborate with God’s work.

You must ready your hearts to weep and be contrite in front of God who has ushered in this day. You should feel angry and repent saying, why didn’t I get to know you? How was I unaware of your worried heart?

If you truly repent about your past lives, a condition for God to sympathize with you may materialize. In other words, you should not join God on this great day if you do not have such a heart. That explains the Bible verse Matthew 7:21, “Not everyone who says to me, `Lord, Lord,’ will enter the kingdom of heaven, but only lie who does the will of my Father who is in heaven.”

We are heading forward in order to meet God. Everyone hopes to meet a God of joy; however, we should never forget that God had to go through all kinds of hardships and sorrow to appear as the God of joy.

What God did you attend as you followed the path toward the crucifixion? You should be able to do anything to share in God’s sorrow when he is sad, comfort him when he is lonely, lament over his misery, comfort him for the persecutions he suffered, and do everything to carry the cross along that path instead of God. If such sons and daughters exist, God will call them and set them up in front of the entire creation and the entire universe when this joyful day is ushered in. Instead of making this joyful day his, lie would want to make it into his children’s. We must be able to understand that this expresses God’s heart.

God has been looking for such sons and daughters for this reason and has been hoping for siblings, families, nations the world and the cosmos to fill with such children. As people who understand this and stand on the front-line of restoration work, we must know the immensity of the responsibility we carry. To become children that attend such a God, humanity must desire to attend God and we must treat all human beings as brothers and sisters. Become models in attending God and set up at least a condition by which humanity can comfort God and have the desire to dissolve God’s sadness. A person with those qualities is God’s son or God’s daughter.


Let us become children who remain faithful until the day of victory
Reverend Sun Myung Moon
April 14, 1964

Who will forgive the sinners?

Who will forgive the sinners
If I am unable to do so?

Who will teach my enemy
How to change for good?

Who will guide the haters
To manifest true love?

Who will change the rage
If I can’t let it go?

Who will bring the joy
To those who feel lost,
Who are hurt
Full of prickles,
Whose words are sharp blades,
Whose unrighteousness
Turns life to hell?

Who will forgive the sinners
If I am blind
Unable to see
There is no difference?

In the eye of God
We are all one

far from home


Joshua Dragon

I haven’t broken my vows. Then why?

What happens when you keep your life aligned with your prayers and promises and yet, something just pushing you down unexpectedly, again?

I do have a feeling, if we added all the prayers, good thoughts and wishes, pledges together, more than two Heavens could be built. Still, it is just not happening.

How so?

Individually, each and every one of us has experienced the overwhelming joy of hope and clarity, wisdom – leading a true life.

And by the same token, each and every one of us has also experienced the overbearing, suffocating, pressing doubts, disappointments, agony, misfortune – times of no hope and giving up.

Is it like we need to be balanced by some mysterious force of nature?

If that was the case, we wouldn’t feel misery and loss, tranquil knowledge would fill us to full extent.

I am a person of my prayers, a man of my words. Though I was needed to be taught I’m not omnipotent to solve everything by myself, I can say, I’m searching the highest possible ways to live up to God’s, our Heavenly Parent’s standard of heart and deeds.

And despite this, grief and sorrow visit me in my everyday life.

Have I done something wrong?

I can always find something in myself to do better, however, it just doesn’t add up. It feels, it can’t be the same weight.

Have you ever had this feeling? I’m sure you have, just like each and every one of us.

The key is the individual responsibility.

We all have it in each situation. Just like the first couple had at the Garden, just like our parents, our children and our siblings.

You can’t actually help somebody if he or she doesn’t want to be helped.

It is that simple.

You only can pretend to be happy if there is one single person left in pain.

Even if we do everything, we do bring it on, we need partners to live and work, to prosper, just like for each inhale we need and exhale.

Just like for each daylight we need the night to stay alive.

Each action requires a subject partner who can make us object partners. And it goes around.

To wait them to recognize this pattern which is everywhere in the Nature is the hardest part.

Doing 100 % is just our part.

Times to grasp and embrace God’s, our Heavenly Parent’s heart.



Joshua Dragon

Don’t worry, my child

As I Can See

Don’t worry, my child
don’t you worry
I’m standing right next to you
I’m with you

You may think the world is over
you might feel this way
but even if it is so
I’ll be with you

The broken sadness in you
will pass away
complete happiness will rise
with the morrow

Loneliness and Isolation
the two loyal friends
Abundant Grace
will better suit to you

Can you accept, my child
the love I’m giving you
Can I give you more
to heal you by tomorrow

I’m worried my child,
I’m worried for you
I’d like to find a way
a better way to and for you

But you shan’t worry
if you open up
just a little bit more
let me embrace you

You may think I’m too old
and you are independent
to be so close friends
partners for life

I’m here any case
trying to catch…

View original post 36 more words

The Common Problem of God and Man

What must finally be explained to everyone through science, philosophy, history and religion? It is the common problem of history, the current age and the future. This is also a problem for God. You should know that the cosmic value of your life and whether you can be proud of it depends upon whether you can establish the standard in your life of an inseparable relationship with God in which you move with God and halt with God.

What is the common problem of history, the current age and the future? Since all of humankind, past, present and future, commonly possesses the desires for life, the ideal and love (inner core), a truth or ideology or person must appear who will enable us to feel all these simultaneously in the daily process of our lives. History and religion are all thoroughly mobilized to address this problem.

Do you have the force of life by which you can live and the automatic force by which you can move toward the whole world of existence? There should be a source that brings connection and the stimulation of hope to the world of relationships. Do you have such a source? You should also ask yourself whether the power of life springs forth from within the relationships you have with such a source.

You should bring the ideal of the entire universe to your inner core and the whole ideal of creation to your hearts. You should have the inner core, feeling and intuition which say that since Heaven is moving in such and such a way, no existing being or thing can be neglected. If you do not have this, you should rethink the hopes you are pursuing today.

You long for the love that deeply touches your heart. It is not humanistic love, pursued by man. It is heavenly love, desired by the original mind. You are longing for the kind of love that can sing for eternity and penetrate and move the eternal ideal and life. Thus, the whole of your thinking and movements should express the inner core of love. You will, thus, be the greatest victor of life if you can make the connection with such a realm of love, which embraces the environment and universe in which you live and can even embrace God.

As for theistic believers, though they acknowledge that God is the absolute and omnipotent Creator, why has their love for God and for absolute goodness become weaker than the love of secular people? This is why God sighs today. God’s sorrow is that while God’s love is greater than human parental love for a child, He cannot love humanity this much. How does God relate to humankind? Through love. We want to receive God’s love within the realm of our life and forget everything through the shock of His love. If we connect with the power of love that can melt all the grief in our heart, we can never betray Heaven. We would have no need to teach goodness then.


Let Us Possess the Everlasting Love of the Father
Reverend Sun Myung Moon
October 5, 1958

The Reason Abraham Became the Ancestor of Faith

Because Noah’s course was like that, even when God judged the people with the flood, there was no condition upon which the faithless and rebellious people could protest against Heaven. Noah was someone of which God could be proud. The judgement of Noah was the process through which the value of heavenly pride and practical value were established. The sons and daughters of Noah should have become connected to the heart of pride that God wanted to establish, but they disregarded Noah’s devotion and had self-centered thoughts. Heaven was turned upside down.

The same was true for Abraham. It was not easy for him to leave everything behind in Ur of the Chaldeans. Abraham could have led a more joyful life than anyone in the satanic world. His wife was extremely beautiful, and he had abundant wealth.

God called Abraham and drove him the opposite way, toward tribulation. You have to understand that God ordered Abraham to leave Ur of the Chaldeans and drove him into tribulations that his relatives, family and people dared not attempt.

We have to understand that Abraham transcended himself and deeply felt the existence of Heaven, which was guiding his tribe and descendants to the ideal world. Abraham knew that ordinary daily life was not something of which the people could be proud. When God’s command was given to him in this state of mind, he abandoned all that he owned. It was not easy for him to do that. Abraham set out on a truly miserable journey toward the land of Haran, abandoning all that he had, his family, which had given him great joy, and all his belongings. However, even though he was a pitiful wanderer, his footsteps were full of confidence, because he believed that a glorious and proud day would come, even if he could not be proud of his current situation.

Abraham was determined that no matter what kind of ordeals and difficulties he might face, he would overcome them hundreds and thousands of times. You have to understand that Jesus sought for the garden of God’s pride more intensely than anyone else, with this same determination.

Because the heart of Abraham and the Heart of God, who was desperately looking for a reciprocal object, came together in unity, God was able to give Abraham His proud blessings, which included the garden of the absolute ideal for which God longed.

This is how Abraham was put in the blessed position of being the ancestor of faith before Heaven. His living descendants thought they could be proud of their place of dwelling. They should have transcended the people and gone forth toward the world, yet they did not understand this. They just wanted to stay in one place and cling to their source of pride. This made them increasingly distant from the ideal of which God can be proud. You have to understand that this is why human beings have entered a long course of sorrowful history.

The same was true for Moses. For forty years Moses lived a comfortable and luxurious life in the palace. Although he lived a most enviable life, more than anyone else, he longed for the day Heaven could raise up his people and take pride in them. Although they were a pitiful people, moaning under the misery of 400 years of slavery in Egypt, he believed that one day God would surely bless them and lead them into the blessed land of Canaan. Moses hoped that God would build a new garden of hope, a nation that surpassed all others, the Kingdom of Heaven on Earth, of which God could be most proud.


Let Us Understand God, Who Wanted to be Proud
Reverend Sun Myung Moon
February 8, 1959

The Background of Jesus’ Ascent of the Mount of Transfiguration and His Serious Determination

When Jesus climbed the Mount of Transfiguration, he was accompanied by three disciples. Although they were chosen as representatives of the nation, they failed to establish any condition of support for Jesus on the mountain route.

When Jesus went to the wilderness, angels served him. When he ascended the Mount of Transfiguration after fighting for the nation, determined to die for it, even the three disciples failed to serve him. Considering this, we cannot help feeling that the life of Jesus, which started and ended in sorrow, was full of pathos.

Jesus knelt down and prayed to Heaven that he would follow His Will to the limits of his strength and with all his effort. Although he followed the three-year course of public life with greater dedication, loyalty, sincerity and effort than any ancestor in history, Jesus was driven out by the nation and the church. Even with no relatives or disciples standing by his side, he still lived a life of prayer in sight of Heaven.

You should know that Jesus’ Shim Jung was such that rather than feeling sorrow for his lonely position, he regretted that the result of God’s efforts for humanity during the 4,000 years was so meager and felt sorry to express his heart to Heaven. To Jesus, consumed with such a Shim Jung, resentment toward the nation, the church or the fallen Adam and Eve was out of the question. We should know that Jesus did not have enough leisure to bear a grudge against anyone.

In the past, the ancestors had received Heaven’s consolation in their grief. Jesus realized that he could not express sorrow in prayer, even though he was in a position of sorrow. I think that, before a prayer, Jesus’ knees were wet with tears. He cried as if he were the worst sinner in heaven and earth. Standing on the route to defeat, without having set the victorious condition for God, Jesus had to go to the Mount of Transfiguration, by himself, with sorrow and plead with Heaven. He could not open his mouth and pray.

Since that figure and situation were full of pathos, God sent Elijah and Moses to discuss Jesus’ death in Jerusalem with him. Jesus knew that Heaven and his disciples would be stricken with woe upon his death. Worried about the people and their descendants, he grieved for the sake of the past, the present and the future. Wanting to save the Jewish people even through his death, Jesus appeared before God with a prayerful heart similar to that of Elijah’s when he cried out, “Father, only I am left.” Jesus’ heart was truly mournful.

We know well that our ancestors left a sad history as they worked for the sake of Heaven until today. God wanted the disciples on the Mount of Transfiguration to realize that they were of a sinful tribe and to worry about the sorrow of the nation with the same heart as Jesus. Although God wanted them to console Jesus and pray for his sake, their thoughts were different. This has been the reality of the historical course followed by our ancestors until today.

After he was notified of his coming death in Jerusalem, Jesus prepared for the day of death. He felt the day of death coming closer and closer, and the situation becoming increasingly chaotic. Seeing that one of his beloved disciples would betray him, Jesus seriously felt the need to conclude all his affairs on earth before going to the cross. His mind and body were immersed in such feelings.

Since he knew that he had the responsibility as the Saviour to follow the path to death, he had to set the direction to take after death. Jesus worried that even after his death, the sorrows of history, the age and the future would not disappear but would remain. You should know that Jesus’ heart was more serious than at any other time.

There was no one on earth who understood Jesus’ heart. None of the disciples understood the situation. God was the only one who knew Jesus’ situation. Thus, Jesus carried a sorrowful heart about which no one else knew, and he carried the grudge of history, the age and the future. He was put in miserable circumstances in which the walls of misfortune and dark clouds blocked his way, and he was driven to death. The heart of Jesus must have been more sorrowful and indignant than any on Earth.

The Sorrowful Heart of Jesus as He Went to the Mountain
Reverend Sun Myung Moon
January 25, 1959

Create a free website or blog at

Up ↑

%d bloggers like this: