The Person History Demands

You should look and be careful in your speaking, hearing, seeing and feeling now. How hard have you tried to fulfill the historical responsibility? Have you ever surrendered everything and come forward, disregarding difficulties, anger, being chased away, hunger and death? How careful a heart have you had?

How often have you been overwhelmed by the Shim Jung that burns with a sense of responsibility, and desired to regain it? How often have you examined whether the heavenly hand was guiding you within your circumstances, reaching out to you, thereby coming to deny your previous position and embarking upon a new reflection? If you have not had such an experience, you should feel that you cannot show your faces.

In the Garden of Eden, the archangel was created first. The archangel had been ruling over the environment. When Adam and Eve appeared, he became an attacker. This was the beginning of history. Human beings, who insisted on habit and tradition in history, always opposed God’s way. They never cooperated. As the ancestors are, so are the descendants. Those who were being driven away have been leading history, fighting all the while.

It was thus with Noah as he served Heaven. To those who insisted on the social tradition, he appeared to be a madman. He looked demented, ridiculous and stupid. It was the same with Abraham. He tried to kill Isaac, whom God had blessed him with at the age of one hundred years. It was the same with Moses. Who instigated the people to accuse, betray and drive out the people of mission? They were the ones who clung to the historical traditions. If there is a Heaven, they should receive its judgment. The ideology of restoration is to sever attachment to the historical details, to take off the old clothes of the past, to meet the new morning in the new garden, and to appear in white clothes with new hope.

Since fallen people have come through such a historical course, they have struck out against new theories. Any new opinions or doctrines were attacked. Being struck on the family level is for the mission of the family; being struck on the national level is for the mission of the nation; being struck on the level of the state is for the mission of the state. Being struck by the state and the people of the age is for the ideological mission of that age, state and people.

With the progress of history, democracy and communism are now confronting each other. In the future, a severe battle will occur. Unless this becomes the final point of all history and all problems are solved through this, something new should appear.

What will happen to this new thing? If it comes through religion, it will be smote by religious people; if it comes with responsibility, it will be rejected by the social circumstances. If it comes with a certain ideology, it will be rejected by the ideologies of the world. Later on, it will be expelled by democracy and communism.

Since the present world is fallen, only when something appears that does not bend even under rejection and persecution can this world turn into a new one. We know that something will necessarily appear. We are speaking to introduce such an ideology. We are here to accomplish this purpose and go forward today and again tomorrow, disregarding persecution.

What kind of determination must you make? We must not make a determination for history or the age, nor a momentary determination. We must make a determination for the universe. Heaven, who rules over the universe, will gather those with such a determination. If people gather with a burning ambition, burning with the heavenly ideology, and if they persist without being brought down by the age, they will be able to move the history of a later age.


The Path of Faith Which Should be Examined Carefully
Reverend Sun Myung Moon
April 12, 1959

The Right Attitude for a Religious Person

Jesus is the one in whom we believe today and who sacrificed his life for this faith. No religious people have known about this since history began. No one on earth knew how to grab hold of Jesus and cry over this. Carefully considering this matter in this light, the mind with which you can weep unrestrainedly for the sorrow of Jesus must linger in you and overwhelm you. Otherwise, you cannot be considered a religious person who is proceeding toward the heavenly kingdom. That is how I feel.

As we come to look at this pitiful people now, we have to feel sorrow regarding their fate. As we see religious denominations fighting with one another and splintering into fragments, we must watch it from the position of being inseparably related to it. Only when you know how to feel sorrowful, having a mind like that of Jesus on behalf of history, the present period, and future descendants, can you leave at least the condition of receiving the blessing granted to Israel to your descendants on the earth. You must know this.

Viewed in this light, the right attitude of a religious person is to deny himself completely. Only when he crosses the hill of death can he form ties of happiness with Heaven and say at the time of passing on, “Father, I have accomplished all that Jesus did.” He should be able to end the ties of sorrow and bitter resentment that he has formed and embrace the moment when he can sing of ties interlocked with happiness. We should know that these people will possess the kingdom of eternity; they will live in the heavenly kingdom. God’s will is to seek out these kinds of people.

When I look at those of you who have sought out the Unification Church and entered it, there are moments when I consider you pitiful. You sought and joined the Unification Church because you are connected with it through some unknown relationships. In spite of trying to turn your steps away, you have lingering attachments pulling on you. If this unconscious relationship was not caused by you, who was it caused by? We must know that it was because behind us was the foundation of the accomplishment of our ancestors, who strove to dissolve the bitterness in the history of blood and tears. Therefore, whenever such a feeling comes in our heart, from now on it should be possible for the mind to call out, “Father!” to Heaven and explode within us, even if we are falling down, forgetting even the consciousness of our existence. We will have to say that only when we become connected with the world of happiness after crossing the hill of history, bound with sorrow, can we become qualified to receive the Lord for the first time.

That is the case for you, and I cannot escape from it either. Why is it that unbearable and inexplicable sorrow wells up within us and penetrates deeply into us? It is because of the relationships of historical han, which even I do not understand. It is because heavenly relations, earthly relations, and human relations that we cannot understand are bound with us today. We must know this. What is it that Heaven wants? It is the person who can indemnify all the sorrowful relations on the earth. He is the man who can say, “Father! I will indemnify all Your sorrowful relationships. Please guide me to become the central figure of the history that is bound with sorrow. Please allow me to become the one who can remain in the world of sorrowful relations and whom Heaven wants in that world.” If we have this kind of mind, we must know that even if numerous crosses come, it does not mean all is over.

What did Jesus mean by saying, “I have accomplished all”? Jesus had accomplished his mission only to a certain limit through his death in the course of indemnifying Heaven’s sorrow. In other words, Jesus knew that if he died, an indescribable sorrow would enter into the heart of God and be connected to it. The miserable path of death would be left behind to the throng of people following him. Because he knew that the foundation of spiritual salvation would be established with his death, he was able to go beyond his death with a manly mien.

The Religious Person’s Attitude
Reverend Sun Myung Moon
March 29, 1959

What Jesus Felt on the Earth and His Resolution

Numerous other prophets and sages walked the path that Moses walked. Four thousand years after the fall of Adam and Eve, the second ancestor of humanity, Jesus Christ, came. He took upon himself the responsibility for all the faults of the fallen Adam, bearing in his body the sorrow of Heaven, the sadness of all humankind, and the grief of all things in the universe. He took charge of all conditions of deathly darkness that drew lamentation and sorrow from Heaven for the sake of breaking them down. Let us think about Jesus.

What kind of person was he? Going back over the four-thousand-year history, Jesus pined for people who had not felt the fear that results from culpable acts and who had not perceived sorrow by reason of their sins. Namely, he yearned for the original Adam and Eve whom God had created, having been deeply touched by the sense and Shim Jung of goodness. Jesus had to restore and replace the original selves of Adam and Eve, who should have been the good, truthful ancestors of humanity. His belief that he had come on behalf of God’s ideology of creation was greater than any circumstances society could present to him and greater than any other tendency in his mind.

Therefore, if Jesus felt loneliness, that loneliness was connected with Heaven. When Jesus came to fathom God’s loneliness, he could no longer feel lonely. Every time hope or ideology sank deeply into his mind, he felt the responsibility to introduce that hope and ideology to humankind.

Jesus came to realize that he bore the responsibility of being the central figure who had to realize the hope for which God had wished. He had to indemnify all the guilt the ancestors had perpetrated by falling. As this kind of understanding grew deep in him, he came to realize that the relationship between God and himself in the sorrowful four-thousand-year history of restoration was one of father and son, inseparable. This realization prevented him from feeling bitter toward the fallen Adam, the fallen descendants and the Archangel. It became stronger when such resentment was aroused. Jesus began to realize that Heaven was his father, that the earth was his mother, and that he himself was born as the son representing Heaven and earth. Jesus could not help feeling that God’s internal character, the earth’s internal character, and the internal character of all humankind should form everlasting ties with him. He felt the stimulus of those connections even in such a tragic situation.

What was it that touched his mind so deeply? His relationships were not joyous, they were sorrowful. Originally, humanity was to form a parent-child relationship with Heaven by building the garden of the eternal ideology. The whole of man’s conditions should have provided an impetus to the Father’s conditions of happiness and sung of the heart of that happiness. However, humanity formed ties of sorrow, unable to form ties of happiness. You must know the heart of Jesus, who had to weep bitterly as he became increasingly aware of such facts. Jesus knew that the ties his ancestors had formed for four thousand years were not ties of happiness, but of sorrow. Therefore, whenever Jesus was in a sorrowful position and having difficulties, he determined to be the central figure of the sorrowful world. That was how Jesus was, and we must know that.

Looking at the people and at Judaism, which could not prepare the altar of happiness with the heavenly principles and rise, Jesus felt great sorrow. The more he knew about the religious denomination, about the people, about his tribe and himself, the more sorrowful he became. His knowledge became a condition for sadness. Nevertheless, because Jesus assumed responsibility for history, which was connected to the sadness, we must know that he passed away with indescribable sorrow and lamentation in his heart. His mind longed for the infinitely glorious and good world of relationships. However, the reality in which he lived was such that he could not help being sorry about his lot in life, which was infinitely sorrowful. There was no one who knew the situation of Jesus, no one who stood at the intersection of two such different worlds.

The Religious Person’s Attitude
Reverend Sun Myung Moon
March 29, 1959

The Mental Attitude and Life of Central Figures

Why was only Noah able to keep unshaken faith in God’s will, while all people, including the people in his tribe and people on good terms with him, betrayed it? He knew that the ties he had formed with Heaven were greater than the ties he had with his brothers and sisters, his relatives, and even his life. When misery came, he longed for the infinite world with a bowed head, shedding tears with a deeply touched Shim Jung. You should not forget this.

Abraham and Moses were in the same situation. The Pharaoh’s dazzlingly gorgeous palace was an environment of maximum freedom, in which Moses lived in splendor. However, he gave all that up because he realized that God’s providential hands were extended to him through historical ties and through the flesh, blood and bones of his ancestors. As he became better informed of the culture of Egypt and more knowledgeable about everything in the enemy country, Moses became increasingly sad inside the Pharaoh’s palace because he could not share in the historical situation of Israel, the chosen people. He might have grieved over his inability to understand the people’s sorrow. Though his environment was very free and comfortable, when he became deeply moved by the realization that he was a descendant of the chosen people, Moses became hostile toward the Pharaoh’s palace and stepped forth, regarding the Egyptians as his enemies. We must be aware of this.

Moses put the royal court of the Pharaoh behind him and proceeded forward seeking the Israelites, the people with ties to Heaven. Moses knew of the will and embraced such a Shim Jung. However, the Jewish people, who were ignorant of the will, could not recognize Moses as such. This became cause for penetrating historical sorrow and lamentation.

When the people whom Moses had sought out abandoned him, Moses ended up leading the life of a shepherd for forty years in the Midian wilderness. Though he had to walk such a path, Moses kept his principles and the integrity of being Heaven’s chosen. Even if his body were to fall down, Moses ardently wished to bequeath his faith to someone. The more intensely he wished for that, the more tears he had to shed, thinking of the Israelites groaning under the ruthless tyranny of Pharaoh.

While the Israelite people were asleep and in a state of ignorance, Moses prayed for their sake, raising his face and looking to the land of blessing, Canaan. Unable to sleep, he would pour out his heart. He led a life of contrition before Heaven with a sorrowful heart toward the people. Because he led such a life, Moses was fit to assume the responsibility of the central figure of that period. He could become the representative of Heaven. Throughout history, we have learned that Heaven set up Moses in front of the Israelites, who were falling down, to seek and re-establish the history of His relations with Israel and humankind.

The Religious Person’s Attitude
Reverend Sun Myung Moon
March 29, 1959

Gallantly Traveling the Difficult Path of Faith

To gallantly travel the path of difficulty, the path of persecution and death while walking the path of faith, there is something you must feel first. You must feel that your birth and your being of a particular nation or group was not the result of your individual wish. You will not be able to deny that you were born on this earth by having been drawn into motion that even you yourselves cannot understand. When we think again about how the motive of my being originated and was given to me, how I was to go through this kind of course and am a resultant being, we must not boast of ourselves or our beings. We must boast about the being who has something to show off within the ideological realm of history, the whole, and the future.

Unless you have this kind of conviction and feeling now, a more complicated matter than you might think will occur in your path of faith. Sorrowful and difficult things will take place. You will face undeserved death. You will easily abandon your ties with the heavenly principles. You will stand in a position where it is easy for you to betray Heaven.

Therefore, we must have a heart that is deeply sensitive toward God’s ideology and reflect upon our lives in light of this ideology. We should live feeling that our individual selves are sacrificial offerings for the sake of glorifying cosmic relations, for the sake of forming a connection with the ideology of the infinite world of faith. As long as we lead a life of faith in which such an ideology does not disappear from our minds and in which such a feeling does not depart from our hearts, no one will dare intrude upon or subjugate us on this earth.

You must know that our ancestors felt a lot about such a connection. The people who began after Jacob received the blessing of being Israel had the ideology of being God’s chosen people. We know that this sense of being the chosen people established the history of the Jewish people. It was the base of hope in the course of building a new garden in the land of bliss. It was the heritage of the history of the restorational providence. This applied not only to the people, but also to the national leader who guided the people.

God sought out Noah and raised him to let humanity, which had abandoned Heaven for the 1600 years after Adam, form new ties of promise. Noah was not looked up to by the people of his time. He was of no importance in the eyes of those people. However, Noah understood the heart of Heaven, who wished to resolve the great regret through choosing a man like him. That is why Noah proceeded forward, surmounting all difficulties for 120 years, holding onto Heaven’s will and command.

Noah came to realize the preciousness of the relationship with which Heaven had raised him up, called him and commanded him. The deeper his understanding became, the greater his relationship with Heaven. As days went by, he felt deeply about the greatness of the will of the internal heart of God. For that reason, although no one gave him recognition and numerous people ridiculed and rejected him, Noah did not abandon the building of the ark for 120 years.

The Religious Person’s Attitude
Reverend Sun Myung Moon
March 29, 1959

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