Teachings on Meditation – 2

Sometimes we hold all-night prayer vigils, focusing on God and leaving all worldly matters aside. We do not sleep, but try to enter a state beyond sleep. As we cultivate the mind and repress our consciousness, remnants of our flesh mind sink down and our spirit rises to the surface like pure water.

Then although we are tired, we reach a state beyond sleep – a state where we are half sleeping and half awake. We can hear sounds, but not precisely; we can see things, but not clearly. Dream-like phenomena unfold, and God can instruct us.

We hold prayer vigils to disconnect from carnal desires and unify the spirit. Your spirit will be elevated to the point where God may give you a glimpse of your future. After many of these vigils, you will arrive at a state where in prayer you see visions and hear voices. Your eyes see events both spiritual and earthly; your ears hear sounds both spiritual and earthly. Then you can direct events in the spirit world and on earth.

Reverend Sun Myung Moon
February 27, 1977

Teachings on Meditation – 1

As you become one with all beings, what phenomena will occur? You will feel something multidimensional that you have never felt before. It will come mysteriously…

Once you enter the door to your mind, you will have intuitions and premonitions. Maybe as you walk down the street you see a bird flying. All of sudden, you feel the door to your mind opening. You do not realize what is happening, but suddenly you receive a heavenly inspiration that teaches you some lesson. Maybe the inspiration will hit you when you hear someone talking. The more you practice, the more often you will experience such incidents.

The next stage is to enter a dream-like state, not a dream in deep sleep but a state half dreaming and half waking. The Apostle Paul experienced three levels of heaven in that state, when he did not know whether it was a dream or reality…

Do not let such experiences pass casually. Collect them, analyze them logically, and figure out the direction that God is leading you. Keep a record of your experiences every day and you will see that your most unforgettable visions actually came true; their predictions were one hundred percent accurate.

Maybe in that dream-like state you were talking with someone about certain things, and later on you actually talk with that person and the things you discussed actually happen. Maybe in your dream you and a friend were singing a certain song. Later on that person actually sings it. Such phenomena can take place. What do they mean? You entered a spiritual realm, and there your mind was resonating with everything in that realm. Your mind was like a tuning fork, resonating with the vibrations of the cosmos. If you have such an experience, treasure it as precious…

Where does God appear to us? Not in the sky, but in the mind. For this reason, we know that our self and our original mind are two different entities. If you do not feel it, it is because your original mind has not fully established its existence. Being often dragged about by the body, it cannot stand. Therefore, once your mind is established in its existence and subjectivity, things will change.

Once you reach a higher state, during prayer you can communicate with your original mind. Your prayer will resonate with your mind, and you will hear yourself in your mind. At this stage you will receive messages or warnings about events in your daily life. Religious people should keep a record of these experiences.

Whenever you relate with someone, do not be careless or indifferent. Think, “What can this person teach me?” Have a hungry mind, eager to learn something new from him or her. Also, you should discern right away whether to relate to him or her as your subject partner or as your object partner… Then your mind will be happy and will be automatically attracted to that person.

This is due to the influence of mind waves. Do you believe that every mind emits mind waves? When you meet a butcher, don’t you smell meat? When you meet a fabric merchant, don’t you smell fabric? Just as you can smell a person’s unique body odor, you can also smell the mind’s odor. Such phenomena happen.

In our body, we have a special sense which strives to reach out to everything. It sends out invisible energy waves to locate its object partners. It is true. Even if our mind wants to go its own way, it cannot. As the pole of a magnet is attracted to the opposite pole, minus is attracted to plus, and plus is attracted to minus.

Therefore, the attitude of believers should be that all beings are related to us. Why? Due to the Human Fall we lost all relationships – with God, among human beings and with nature, all were entirely severed. In order for us to reconnect our relationships, we should always strive to make these connections ourselves. If we do not have the attitude to make connections with others, we cannot improve the environment in which we live.

For this reason, you should all have a mind to anticipate new things. When praying in the morning, you should feel, “Today, something good will happen.” But do not just think that good things will just happen. You have to seek for them. This attitude of seeking should be your life of faith. Experience and continual practice bring relationships to life. Yet it all stems from cultivating a dream-like state in meditation.

Reverend Sun Myung Moon
February 2, 1975

The Problem of Life Can Be Solved Only through Religion

We should be able to long for all things and all people. Have you longed for all people? Have you ever experienced the heart which is connected to God’s pure heart, which can enjoy giving without limit and then forget? To induce such a heart, God worked the dispensation with words like religion, the Savior, the bride and bridegroom. We should be able to give our all to Him.

God is longing for the day when He will receive all things offered with heart and longing. He longs to receive a family that is offered with heart and longing. God is hoping that this nation, this people and this world will be offered.

You should be able to stand in front of God with a longing heart and say, “I only have this one cent, but please accept it.” When you can do this, that one cent can represent the cosmos. No matter how humble the family, if they can say, “Please accept this unworthy family,” that family can inherit the heavenly task. When the Israelites, who wandered miserably in the wilderness, asked with a longing heart toward God, “Please accept this people as Yours,” God tried to give the leading authority of the Kingdom of Heaven on earth to those people.

It is the same for the nation and the world. If there is an idealism or ideology for all of humanity, it should make us long for God heartistically; otherwise it cannot resolve the fundamental problem of life and the heavenly dispensation.

The fall was missing an hour of longing for God and for the original garden in search of heartistic relationship. Therefore, my mission for the restoration is to put my life on the line and achieve the world where such a relationship is established.

God presides over the ideal realm of that heartistic and longing-filled garden, and He searches for all things and humanity. If there is a person who can call such a God “my Father” with the attitude that can comfort God’s mind and with a heart desperate to fulfill that mission, then God cannot say He does not know him. If there is a person who wanders in search of the original garden with such a heart, God cannot say He does not know him. Humanity cannot deny him. The creation cannot deny him. We should know that he is a true human being.

Therefore, all things which grow in that garden of longing, the human beings who live there, and God who comes to that garden should not be disconnected. Rather, centering on the human being, God is in the above position and all things are in the below position. They form one happy resting place in which all can harmonize. We should know the person in that garden is the one whom God can love, whom humanity can love, and whom all things can respect as their true owner.

Unless this work is completed, God’s total will cannot be completed and see the glory of victory. We will not be able to resolve the sorrow of the fall and realize the dream. We should know clearly that we cannot build the world of victorious glory unless this is fulfilled.

Longing for Eden
Reverend Sun Myung Moon
May 24, 1959

The Mission of Religion in Cultivating the Person of Character Who Can Govern the Cosmos

If you wish to go in front of God by elevating your value, you should listen to the words of the Lord. You should respond to God’s longing heart and possess a mind of longing for God by experiencing the value of the original person in the original garden. How much joy God would feel if such a person came forth.

Longing cannot occur without love. That love should be God’s love, which is the origin of eternal rest and eternal life, not human love. Therefore, out of all the religions, Christianity tries to fulfill that mission as the religion of love. The purpose of religion is to cultivate a person of character who can utilize the laws of the world of the heart and who has the authority to govern the emotions of life and all the principles of the cosmos.

God has been accomplishing the dispensation by setting the standard of heart which longs for us, humankind, while we have been like wooden statues throughout the six thousand years. History has changed in all kinds of ways; however, God has never lost that heart of constant longing for humankind from the position of the Alpha and the Omega. If someone has a gap between his and God’s heart, then he would be a loser and a failure in history. God’s statement, “I am the Alpha and the Omega, the before and the after, the beginning and the end,” is a grateful statement. We should realize that God longs for fallen people, His longing intensified by His sorrow.

God has not forsaken the mind which longs, the insignificant body of this fallen person who brought a wound to His original heart. He continues to hold on. If there is a person who truly feels that God is longing for fallen humanity, holding the scar of sorrow, he will surely go to heaven. I once prayed like this: “Father, I wish to be a person who can cry out with longing for my own hands.” God would be hoping for such a person. If God can hold my hand with His true love, I should be a person who can cry, holding onto my hand.

We should be a people who can cry, holding the hands of the original Adam who longed for God. Moreover, we should be a people who can cry holding on to Adam and Eve. If we can be such a people, then we can step over fallen history.

We try to elevate our value and raise ourselves as objects of longing, even without being aware of it because we have the historical responsibility to long for the original person, to show that value proudly, and to offer it before God. That is natural because a human being has that ideal innately. However, as we elevate our value, if we allow in the value of the fallen world in the slightest, as we try to establish ourselves as the object of longing, it can become the basis for the fall by the slightest mistake.

Therefore, for fallen humanity, everything is denial. We have to give up everything. It is because Adam and Eve fell from the position of not having everything. Not having the authority to dominate all things is the fall. Has Adam ever stood in the position to dominate all things? No, he has not.

We should understand that we should give up everything and start with tears, for the historical condition to long and look for that original person remains. For that reason, we should look for a religion that induces tears. In Christianity we hear, “Repent, for the Kingdom of Heaven is near.” Jesus came to this earth and said this. These are words of wailing. They tell us to wail when I look at myself, wail for my family, for my loved ones, for my people, my nation, and for this whole earth. We should understand that this is because God’s will to re-establish the relationship of longing still remains with us.

Longing for Eden
Reverend Sun Myung Moon
May 24, 1959

The Mind which Feels God’s Touch Even in a Patch of Grass

We should think that God’s hands touch everywhere, even an insignificant patch of grass growing in the field. When we look at a growing tree, we should remind ourselves that God’s infinite, internal heart passed through that place. Not only plants, any animal, insect or bird in nature is the same. We should feel once again that nothing was created thoughtlessly; it was created thoroughly through God’s internal heart and by His substantial hands.

When we realize that God loves everything He created, we should ponder: which does He love the most? Out of the grasses in the world, which does He love the most? If you think about these things seriously and earnestly, you will be able to connect with the love of God prior to the creation of human beings.

We should rejoice over a blade of grass, holding it with a joyful heart and experiencing that it has indeed passed through the hands of God. Such a person would enter into the position of God’s friend in the world of the heart, even though he may be a fallen person. Wouldn’t it be so?

Which grass would God love the most? Out of all the flowers, which flower would God love the most? Out of all the trees, which tree would He love the most? Even though all the birds, insects and animals were created through God’s heart, which one would God love the most? You should think about this.

Among the persons who admire God’s heart, long for God’s ideology, and have the true mind of seeking God’s garden of restoration, there may be many who try to exalt God and experience happiness from a glorious and joyful position. However, there would be only a few who think about the connection of God’s internal heart that extends to the insignificant trees, insects and the whole creation, and truly feel happy. If someone made an insect, pouring out all of his energy and passion, there would be nothing more satisfying to him than someone wanting to love that insect with the whole of his mind and heart, with even greater effort and intensity than himself.

What did Jesus struggle to find before trying to restore the people of his nation to God two thousand years ago? For what did his heart look? I know Jesus was surely holding his people, worried about them remaining in the realm of lamentation. He prayed through the night, shedding tears for them.

If Jesus had not felt sorrow and shed tears all through the night when he looked at all things in the realm of lamentation, having lost the relationship of the original heart because of the human fall, I would venture to say he would not have become the Savior who could rule over and save the whole cosmos. If all things were taken away from a human being, he would not be able to sustain his life. For that reason, as long as he feels his preciousness, he should become a mediator of happiness toward all things which provide the elements for his essence. If he maintains this heart, he will be able to maintain the right way with nature everywhere he goes. He will be able to return glory to God under any circumstances by standing in a position of righteousness and a position of connection with all things.

When Jesus looked at nature, he would have wondered what grass God loved most, what flower out of the many that God loved most, which tree, which mountain. I ask all of you to reflect again upon the loving heart of Jesus.

How responsible a heart have you had in relation to all things God created with His heart and love? Have you ever held a handful of soil and thought about God’s heart after He created it? If you have not, you are a sinner who ignores the heart with which God established the ideal of creation.

Longing for Eden
Reverend Sun Myung Moon
May 24, 1959

SMM Quotes – 114

People are going through the age of religious battle now. In the near future, all fights, the fights between peoples, the fights between nations, the fights in the world, the fights between “isms,” and religious fights, will come to an end. The only fight that will be left will be that of the mind. No matter what sweeps over your mind, you must be able to overcome it. We are in such a time. – Sun Myung Moon

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